Fatwa and the Question of Meaning: A Hermeneutic Reading of Zakat on Illicit Wealth

Muhammad Fauzinudin Faiz (1) , Abdelmalek Aouich (2) , Wildan Miftahussur (3)
(1) UIN Kiai Haji Achmad Siddiq, Jember, Indonesia, Indonesia,
(2) Sidi Mohamed Ben Abdellah University, Fez, Morocco, Morocco,
(3) Mahad Aly Nurul Qarnain, Jember, Indonesia, Indonesia

Abstract

Illicit wealth is legally excluded from the obligation of zakat; however, it remains morally conceptualized as requiring purification. This article examines the interpretation of zakat on illicit wealth through a hermeneutic analysis of Fatwa No. 13 of 2011, issued by the Indonesian Ulama Council (Majelis Ulama Indonesia, MUI). The fatwa asserts that zakat is not obligatory on unlawfully acquired assets, as such wealth is not legally recognized under Islamic law. Rather than concentrating on the doctrinal legitimacy of this stance, the study investigates how religious communities comprehend and respond to the fatwa in relation to moral purification and wealth redistribution. Employing Hans-Georg Gadamer’s notions of pre-understanding (Vorverständnis) and fusion of horizons (Horizontverschmelzung), the research utilizes a philosophical hermeneutic approach within a socio-legal framework. It conceptualizes the fatwa not merely as a static legal document but as an interpretive event situated within a dynamic dialogue between normative teachings and lived social meanings. The findings reveal that many Muslims regard zakat not only as a legal duty but also as a spiritual act of cleansing, even when the wealth originates from unlawful sources. This highlights a disjunction between the legal content of the fatwa and the moral imagination of its public audience. The study concludes that fatwas should not be interpreted as unequivocal commands but as discursive texts negotiated through shared ethical and cultural horizons.

Full text article

Generated from XML file

References

Ahmad, Dr Sajjad, Abdul Jabbar Qamar, Muhammad Asad Akram Bhatti, and Usman Bashir. “Integrating Islamic Ethics with Modern Governance: A Comprehensive Framework for Accountability Across Religious, Social, and Economic Dimensions.” Al-Irfan 8, no. 15 (2023): 51–79. https://doi.org/10.58932/MULB0043.

Ahmad, Furqan. “Understanding the Islamic Law of Divorce.” Journal of the Indian Law Institute 45, no. 3/4 (2003): 484–508.

Ahmad, Nehaluddin. “The Modern Concept of Secularism and Islamic Jurisprudence: A Comparative Analysis.” Ann. Surv. Int’l & Comp. L. 15 (2009): 75.

Alfitri. Islamic Law and Society in Indonesia: Corporate Zakat Norms and Practices in Islamic Banks. Routledge, 2022. https://doi.org/10.4324/9781003183112.

Almurni, Muhammad Furqon. “Exploring the Lived Meaning of Productive Zakat in the Economic and Spiritual Transformation of Mustahik in Urban Indonesia.” Journal of Economic and Financial Studies 1, no. 5 (2025): 218–25.

Al-Qaradawi, Yusuf. Fiqh al Daulah Dan Fiqh al Awlawiyyat. 2007.

Alshater, Muneer M, Ram Al Jaffri Saad, Norazlina Abd. Wahab, and Irum Saba. “What Do We Know about Zakat Literature? A Bibliometric Review.” Journal of Islamic Accounting and Business Research 12, no. 4 (2021): 544–63. https://doi.org/10.1108/JIABR-07-2020-0208.

Anderson, J. N. D. “The Significance of Islamic Law in the World Today.” The American Journal of Comparative Law 9, no. 2 (1960): 187–98. https://doi.org/10.2307/837190.

Arwani, Agus, Stenly Salenussa, Nurul Widyawati Islami Rahayu, et al. “The Development Of Economic Potential Of People In Pandemic Through Earning Zakat Distribution.” International Journal of Professional Business Review 7, no. 2 (2022): e0414. https://doi.org/10.26668/businessreview/2022.v7i2.414.

Asad, Talal. “The Idea of an Anthropology of Islam.” Qui Parle 17, no. 2 (2009): 1–30.

Bagir, Zainal Abidin, and Najiyah Martiam. “Islam: Norms and Practices.” In Routledge Handbook of Religion and Ecology. Routledge, 2016.

Banakar, Reza, and Max Travers, eds. Theory and Method in Socio-Legal Research. Oñati International Series in Law and Society. Hart, 2005.

Bearman, Peri, and Rudolph Peters. The Ashgate Research Companion to Islamic Law. Routledge, 2016.

Belhaj, Abdessamad. “Illicit Money in Contemporary Islamic Ethics.” Religions 9, no. 8 (2018): 226. https://doi.org/10.3390/rel9080226.

Böhm, Steffen, Michal Carrington, Nelarine Cornelius, et al. “Ethics at the Centre of Global and Local Challenges: Thoughts on the Future of Business Ethics.” Journal of Business Ethics 180, no. 3 (2022): 835–61. https://doi.org/10.1007/s10551-022-05239-2.

Booth, Wayne C., Gregory G. Colomb, and Joseph M. Williams. The Craft of Research. University of Chicago press, 2009.

Bourdieu, Pierre. “Outline of a Theory of Practice.” In The New Social Theory Reader. Routledge, 2020.

Bourdieu, Pierre. “Outline of the Theory of Practice: Structures and the Habitus.” In Practicing History. Routledge, 2004.

Bowen, John R. “Beyond Migration: Islam as a Transnational Public Space.” Journal of Ethnic and Migration Studies 30, no. 5 (2004): 879–94. https://doi.org/10.1080/1369183042000245598.

Bowen, John R. Why the French Don’t Like Headscarves: Islam, the State, and Public Space. Princeton University Press, 2007. https://doi.org/10.1515/9781400837564.

Chapra, M. Umer. Islam and the Economic Challenge. International Institute of Islamic Thought (IIIT), 1992.

Chapra, M. Umer. The Future of Economics: An Islamic Perspective. Vol. 21. Kube Publishing Ltd, 2016.

Cotterrell, Roger. Law, Culture and Society: Legal Ideas in the Mirror of Social Theory. Routledge, 2017. https://doi.org/10.4324/9781351217989.

Crouch, Melissa. Law and Religion in Indonesia: Conflict and the Courts in West Java. Routledge, 2013.

Datta, Jatindra Mohan. “Zakat-The Economic Basis of Islamic Tithe.” The Economic Journal 49, no. 194 (1939): 365–69. https://doi.org/10.2307/2225119.

Doktoralina, Caturida Meiwanto, and Zakaria Bahari. Zakat Accounting Information System in Private Higher Education. University of Piraeus. International Strategic Management Association, 2018.

Dupret, Baudouin. “What Is Islamic Law?: A Praxiological Answer and an Egyptian Case Study.” Theory, Culture & Society 24, no. 2 (2007): 79–100. https://doi.org/10.1177/0263276407074997.

Eickelman, Dale F., and Armando Salvatore. “The Public Sphere and Muslim Identities.” European Journal of Sociology/Archives Européennes de Sociologie 43, no. 1 (2002): 92–115.

Emon, Anver M., and Rumee Ahmed. Islamic Law. 2018.

Fadel, Mohammad H. “Public Reasons as a Strategy for Principled Reconciliation: The Case of Islamic Law and International Human Rights Law.” Chi. J. Int’l L. 8 (2007): 1.

Fadilah, Sri, Mey Maemunah, and Nopi Hernawati. “Community Social Empowerment in Zakat Community Development.” Mimbar 35 (2019): 471–80. https://doi.org/10.29313/mimbar.v35i2.5127.

Firmansyah, Egi Arvian, Amelia Rizky Alamanda, and Teguh Santoso. “An Evaluation of Scholarly Works in Zakat: A Bibliometric Analysis of Islamic Economics Journals in Indonesia.” Amwaluna: Jurnal Ekonomi dan Keuangan Syariah 4, no. 2 (2020): 311–23.

Gadamer, Hans-Georg. Truth and Method. A&C Black, 2013.

Gadamer, Hans-Georg. Truth and Method. 2nd, rev. ed. / translation revised by Joel Weinsheimer and Donald G. Marshall. ed. Continuum, 2004.

Gadamer, Hans-Georg. Wahrheit und Methode: Grundzüge einer philosophischen Hermeneutik. 2. Aufl., Durch einen Nachtrag erw. Mohr, 1965.

Hallaq, Wael B. “A History of Islamic Legal Theories.” A History of Islamic Legal Theories, ahead of print, 1997. https://doi.org/10.1017/cbo9780511801266.

Hallaq, Wael B. An Introduction to Islamic Law. 1st ed. Cambridge University Press, 2009. https://doi.org/10.1017/CBO9780511801044.

Hooker, Michael B. Indonesian Syariah: Defining a National School of Islamic Law. Institute of Southeast Asian Studies, 2008.

Hosen, Nadirsyah. Euis Nurlaelawati, Modernization, Tradition and Identity: The Kompilasi Hukum Islam and Legal Practice in the Indonesian Religious Courts. University of Wollongong, January 1, 2011. https://doi.org/10.5367/sear.2011.0038'%255D.

Ismail, Muhammad Azzam Ismail, Saidatolakma Mohd Yunus, and Mohamad Sabri Zakaria. "The Reality of Utilizing Interest-Based Wealth in the Charitable Islamic Institutions in West Sumatra, Indonesia: Problems and Solutions," International Journal of Fiqh and Usul Al-Fiqh Studies 8, no. 2 (2024): 101–14. https://doi.org/10.31436/ijfus.v8i2.343.

Kamali, Mohammad Hashim. “In Focus Maqasid Al-Shari’ah and Ijtihād as Instruments of Civilisational Renewal: A Methodological Perspective.” Nd, 2022.

Kamali, Muhammad Hashim. “Appellate Review and Judicial Independence in Islamic Law.” Islamic Studies 29, no. 3 (1990): 215–49. https://doi.org/10.52541/isiri.v29i03.5219.

Kearney, Richard. On Paul Ricoeur: The Owl of Minerva. Routledge, 2017.

Künkler, Mirjam, and Alfred Stepan, eds. “Democracy and Islam in Indonesi.” In Democracy and Islam in Indonesia. Columbia University Press, 2013. https://doi.org/10.7312/kunk16190-015.

Laluddin, Hayatullah, Mohd Nasran Mohamad, Zaini Nasohah, and Shofian Ahmad. “Property and Ownership Right from an Islamic Perspective.” Advances in Natural and Applied Sciences 6, no. 7 (2012): 1125–30.

Malik, Bilal Ahmad. “Philanthropy in Practice: Role of Zakat in the Realization of Justice and Economic Growth.” International Journal of Zakat 1, no. 1 (2016): 64–77.

Powers, David S. “Wael B. Hallaq on the Origins of Islamic Law: A Review Essay.” Islamic Law and Society 17, no. 1 (2010): 126–57. https://doi.org/10.1163/092893809X12587131153384.

Ramli, M. A. “Postmodernism Approach in Islamic Jurisprudence (Fiqh).” Middle-East Journal of Scientific Research 13, no. 1 (2013): 33–40. https://doi.org/10.5829/idosi.mejsr.2013.13.1.1756.

Rosen, Lawrence. The Justice of Islam: Comparative Perspectives on Islamic Law and Society. OUP Oxford, 2000.

Shahar, Ido. “Legal Pluralism and the Study of Shari’a Courts.” Islamic Law and Society 15, no. 1 (2008): 112–41. https://doi.org/10.1163/156851908X287280.

Shoviaty, Mitha, and Ahmad Djalaludin. “Analisis Perbandingan Perlakuan Dana Non Halal Pada Lembaga Amil Zakat Kota Malang.” El Muhasaba: Jurnal Akuntansi 8, no. 2 (2017): 129–38. https://doi.org/10.18860/em.v8i2.4967.

Siddiqi, Muḥammad Zubair, and Abdal Hakim Murad. Ḥadīth Literature: Its Origin, Development and Special Features. 2nd ed. The Islamic Texts Society, 1993.

Supani, Supani, Ainul Yaqin, Mokhamad Sukron, Muchimah Muchimah, and Humaira Ahmad. “From Classical Shafi’i Jurisprudence to Diverse Madhhab Perspectives: Shifting Literatures and Practices of Sharia Economic Law in Islamic Pesantren.” JURIS (Jurnal Ilmiah Syariah) 24, no. 1 (2025): 63–72. https://doi.org/10.31958/juris.v24i1.13419.

Tapscott, Don. “Six Themes for New Learning from: The Digital Economy: Promise and Peril in the Age of Networked Intelligence.” Educom Review 31 (1996): 52–54.

Ummulkhayr, Adamu, Musa Yusuf Owoyemi, and Rafidah Binti Mohammed Cusairi. “Determinants of Zakat Compliance Behavior among Muslims Living under Non-Islamic Governments.” International Journal of Zakat 2, no. 1 (2017): 95–108. https://doi.org/10.37706/ijaz.v2i1.18.

Warnke, Georgia. Gadamer: Hermeneutics, Tradition and Reason. John Wiley & Sons, 2013.

Zaman, Asad. “Islamic Alternatives to the Secular Morality Embedded in Modern Economics.” SSRN Scholarly Paper No. 3786667. Social Science Research Network, February 16, 2021.

Authors

Muhammad Fauzinudin Faiz
mufaddin@uinkhas.ac.id (Primary Contact)
Abdelmalek Aouich
Wildan Miftahussur
Muhammad Fauzinudin Faiz, Aouich, A., & Miftahussur, W. (2026). Fatwa and the Question of Meaning: A Hermeneutic Reading of Zakat on Illicit Wealth. Asy-Syir’ah: Jurnal Ilmu Syari’ah Dan Hukum, 59(2), 152–170. https://doi.org/10.14421/ajish.v59i2.1593

Article Details