Dialektika Realitas Kemanusiaan Dan Hukum Al-Qur'an

Abstract

From  the  fourth  traditional  Islamic  studies  that  have established, namely  fiqh  studies (ilm al-fiqh),  kalam  studies (ilm alkalam),  tasawwuf  studies (‘ilm al-tasawwuf),  and Islamic philosophy (al-falsafah or al-h}ikmah), Islamic law—known fiqh—is a dominant discipline in the Moslem comprehension about their religion.  In this  domain,  Islamic  law  is  a  piety  parameter  for  Moslem  in embodiment the value of such Quranic law. But, there is a fact that  the  values  of  Quranic  law  have  a  historical  dimension  of Arabic  community.  Therefore,  there  must  an  effort  to  uncover the  role  of  Arabic  tradition  toward  Quranic  law  productivity. Although  in  the  other  domain,  al-Qur‘an  is  a  transcendental word  of  Allah,  but  when  al-Qur‘an  have  manifested  in  Arabic life, and Arabic language is an official language of it, it‘s meant al-Qur‘an  is a part of  Arabic reality. Besides that, Qur‘anic  text has also growth in line with Arabic reality. Hence, Qur‘anic law which  derived  through  text  is  a  divine  respond,  universally  or partially, toward a reality in which there is a historical humanity of Arabic community.  Consequently, at the time is in outside of Arabic reality, Qur‘anic laws must be criticized and adjusted with such contemporary reality.